Articles

Архимандрит Дорофей (Дбар). ИТОГИ ВТОРОГО ГОДА ПРЕПОДОВАНИЯ В АГУ

Sorry, this entry is only available in Russian.   Архимандрит Дорофей (Дбар) ИТОГИ ВТОРОГО ГОДА ПРЕПОДОВАНИЯ В АГУ «…Нет ни минуты свободного времени, поскольку юноши возвращаются в колледж после каникул, и мы, учителя, ощущаем на себе праотеческое проклятие: “В поте лица твоего” и т.д.» Из письма Клайва Льюиса Джованни Калабриа (от 3 октября 1947 г.)   МАГИСТРАТУРА В сентябре 2021 г. я продолжил чтение курса лекций «Древнегреческий язык для историков»

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A LITTLE KNOWN EVENT FROM THE ANCIENT HISTORY OF PITSUNDA

    Archimandrite Dorotheos (Dbar)   A LITTLE KNOWN EVENT FROM THE ANCIENT HISTORY OF PITSUNDA   Message at the scientific-practical conference Faculty of History of ASU. Sukhum, 24 March, 2022.   «Pitsunda fills you with an amazing and deep feeling. Wandering the land saturated with mysterious antiquity great and rich Pitius…» V. I. Strazhev (1879–1950)     It is known that in ancient times in Pitsunda[1] they exiled Christian

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Dorotheos (Dbar), archimandrite. The place of death and burial of St. John Chrysostom: Abkhazian Comana or Pontic Comana?

  Dorotheos (Dbar), archimandrite. The place of death and burial of St. John Chrysostom: Abkhazian Comana or Pontic Comana?// Vestnik of the Academy of Sciences of Abkhazia (Series: Humanities), 10 (2020) Dorotheos (Dbar), archimandrite. The place of death and burial of St. John Chrysostom: Abkhazian Comana or Pontic Comana? from anyhaorg

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CALENDAR OF THE ORTHODOX CHURCH OF ABKHAZIA. CIRCUMCISION OF JESUS. ST. BASIL THE GREAT.

     CALENDAR OF THE ORTHODOX CHURCH OF ABKHAZIA АҦСНЫ ОРҬОДОҚС НЫХА АМЗАР CIRCUMCISION OF JESUS. ST. BASIL THE GREAT. ҚЬЫРСА ИЖЬЫХСАРА. АЦ. УАСИЛ ДУ.   1 January (14 January)[1]. Circumcision of our Lord Jesus Christ. St. Basil the Great, Bishop of Caesarea in Cappadocia († 379 г.[2]). Liturgical year. Ажьырныҳәамза 1 (Ажьырныҳәамза 14, жәытәла). Ҳ-Аҳ Ду Иаса Қьырса жьыла ихсара́ (иркьаҿ. Қьырса Ижьыхсара́, ма Исуна́ҭра). Ацқьа Уасил Ду, Каппадоки́атәи

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CALENDAR OF THE ORTHODOX CHURCH OF ABKHAZIA. FEAST OF THE PRESENTATION OF THE LORD

  CALENDAR OF THE ORTHODOX CHURCH OF ABKHAZIA АҦСНЫ ОРҬОДОҚС НЫХА АМЗАР FEAST OF THE PRESENTATION OF THE LORD. ҚЬЫРСА ИԤЫЛАРА   2 February (15 February) . The feast of the presentation of our Lord and Savior Jesus Christ. Жәабранмза 2 (жәабранмза 15, жәытәла). Ҳ-Аҳ Ду, ҳ-Анцәа, ҳ-Ҿыхыҩ Иаса Қьырса Иԥылара (иркьаҿ. Қьырса Иԥылара). Afterfeast – 9 February (22 February). Аныҳәа ахырқәшара — жәабранмза 9 (жәабранмза 22, жәытәла).   Liturgy

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Archimandrite Dorotheos (Dbar). A CONTINUED DISCUSSION ON THE FATE OF THE DETAINED PARTICIPANTS OF THE RIOTS IN SUKHUM

  Archimandrite Dorotheos (Dbar) A CONTINUED DISCUSSION ON THE FATE OF THE DETAINED PARTICIPANTS OF THE RIOTS IN SUKHUM   Unfortunately, any thought, any post or article published in the Abkhaz segment of the Internet is always read and evaluated by our community according to the following principle: is it written in favor of the authorities and against the opposition, or vice versa, in favor of the opposition and against

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Archimandrite Dorotheos (Dbar). Population, literacy rate and religious affiliation of Abkhazians, Adyghe and Georgians by 1926

  Archimandrite Dorotheos (Dbar)  Population, literacy rate and religious affiliation of Abkhazians, Adyghe and Georgians by 1926   In 1931, a two-volume collection of ethnographic materials was published under the title of “Religious Beliefs of the Peoples of the USSR”[1]. At the very beginning of the first volume, an article by M. S. Plisetsky “The Great Union of Peoples” was published, it contained a table of the ethnic composition of

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CALENDAR OF THE ORTHODOX CHURCH OF ABKHAZIA. CHRISTMAS

  CALENDAR OF THE ORTHODOX CHURCH OF ABKHAZIA АҦСНЫ ОРҬОДОҚС НЫХА АМЗАР CHRISTMAS. ҚЬЫРСАНЫҲӘА   25 December (7 January) . The Birth of our Lord and Savior Jesus Christ (Christmas). Қьырсамза (ԥхынҷкәынмза) 25 (ажьырныҳәамза 7, жәытәла). Ҳ-Аҳ Ду, ҳ-Анцәа, ҳ-Ҿыхыҩ Иаса Қьырса Ижьра́ (иркьаҿ. Қьырсаныҳәа).   Public holiday in the Republic of Abkhazia. In honor of this holiday, the month of December is named in the Abkhaz church calendar –

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ИҲАҨСЫЗ АШЫҚӘСА АИХШЬААЛАҚӘЕИ УАҴӘТӘИ ҲԤЕИԤШИ. Архимандрит Дараҭ (Дбар)

Sorry, this entry is only available in Russian.   Архимандрит Дараҭ (Дбар) ИҲАҨСЫЗ АШЫҚӘСА АИХШЬААЛАҚӘЕИ УАҴӘТӘИ ҲԤЕИԤШИ   Апандемиа   Иҳаҩсыз ашықәсазы, ҳәарада, зегь реиҳа ихадаз зҵаараны иҟан апандемиа. Раԥхьаӡа иргыланы исҳәар сҭахуп: рынарцә бзиахааит аҿкы иагаз ҳтәылауаа зегьы! Ари ачымазара иахҟьаны даара ауаа бзиақәа ҳацәцеит, ишақәнагаз рынарцәымҩа рықәҵарагьы ҳалымшеит. Аха Анцәа Ду, Ихьышьаргәыҵа сакәыхшоуп, урҭ рыԥсы ирҭынчп! Анаҩсан иазгәасҭар сҭахуп, даҽа акык-ҩбак сылаԥш иҵашәаз ҭагылазаашьақәак, ҳазлацәажәо атема иадҳәалоу. Иумбар

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Who the Iranian monarchs of the 18th century thought the Georgian kings were and what kind of politics they had

  Archimandrite Dorotheos(Dbar) Who the Iranian monarchs of the 18th century thought the Georgian kings were and what kind of politics they had   The other day, the secretary of the Council of the Holy Metropolis of Abkhazia Germain Marchand brought me several old books presented by the Abkhaz director, photographer and public figure Ibrahim Chkadua to the fund of the Church-Archaeological Museum of HMA. This is not the first

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Archimandrite Dorotheos (Dbar). MONASTERY OF ST. JOHN CHRYSOSTOM IN KAMAN (ABKHAZIA)

  Archimandrite Dorotheos (Dbar)  MONASTERY OF ST.JOHN CHRYSOSTOM IN KAMAN (ABKHAZIA)   On the 120th anniversary of the opening of the convent and the 20th anniversary of the foundation of the male monastery in the Abkhazian Kaman. Monastery of St. John Chrysostom is located 12 km from the capital of Abkhazia Sukhum (Abkh. Aҟәa, ancient Diaskuria, Roman and Byzantine Sebastopolis), at the confluence of the Western and Eastern Gumista (Abkh.

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Archimandrite Dorotheos (Dbar). Don’t push our people into the Otap cave! (My response to Hajarat)

  Archimandrite Dorotheos (Dbar) Don’t push our people into the Otap cave! (My response to Hajarat) [1]   After the “Abkhaz-auto” website reprinted the text of my Easter appeal, a number of unpleasant comments were made by respected Hajarat [2]. What can I say about this situation? I usually don’t enter into debates with my opponents if I see that they are not ready to comprehend deeper the context of

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